The Asserio May Be Good Art and at the Asame Time
„The exclamation that art may be good art and at the same fourth dimension incomprehensible to a great number of people is extremely unjust, and its consequences are ruinous to art itself…it is the same as saying some kind of food is adept but virtually people can't eat it."
What is Art? (1897)
Adopted from Wikiquote. Last update June 3, 2021.
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„What I have in mind is that art may be bad, good or indifferent, but, whatever describing word is used, we must phone call information technology art, and bad art is still art in the same fashion that a bad emotion is still an emotion."
— Marcel Duchamp French painter and sculptor 1887 - 1968
1951 - 1968, The Creative Act', 1957
Context: I want to clarify our understanding of the word 'art' – to be sure, without an attempt to a definition. What I have in mind is that art may exist bad, good or indifferent, but, whatever adjective is used, we must call information technology art, and bad art is notwithstanding art in the same mode as a bad emotion is withal an emotion.
Therefore, when I refer to 'art coefficient', information technology will be understood that I refer not only to corking art, just I am trying to describe the subjective mechanism which produces art in a raw state – 'à l'état brute' – bad, skilful or indifferent.
„Art is always and everywhere the cloak-and-dagger confession, and at the aforementioned time the immortal movement of its time."
— Karl Marx German philosopher, economist, sociologist, announcer and revolutionary socialist 1818 - 1883
Paraphrased and misattributed, really from "Die Musik des neunzehnten Jahrhunderts und ihre Pflege: Methode der Musik" ("The Music of the Nineteenth Century, and its Culture") by Adolf Bernhard Marx: "Dice Kunst ist stets und überall das geheime Bekenntnis und unsterbliche Denkmal ihrer Zeit." ("Art is always and everywhere the undercover confession equally well as the undying monuments of its time.").
Misattributed
„Fine art is the great and universal refreshment. For Fine art is never dogmatic; holds no brief for itself; you may take it, or you may get out it."
— John Galsworthy English language novelist and playwright 1867 - 1933
Vague Thoughts On Fine art (1911)
Context: Art is the great and universal refreshment. For Art is never dogmatic; holds no cursory for itself; yous may take it, or you may go out information technology. It does not force itself rudely where it is not wanted. Information technology is reverent to all tempers, to all points of view. But it is wilful — the very wind in the comings and goings of its influence, an uncapturable fugitive, visiting our hearts at vagrant, sweet moments; since nosotros often stand even before the greatest works of Fine art without beingness able quite to lose ourselves! That restful oblivion comes, we never quite know when — and information technology is gone! But when information technology comes, it is a spirit hovering with cool wings, blessing us from to the lowest degree to greatest, according to our powers; a spirit deathless and varied as human life itself.
„The physician says to a household: "Here is a great realm of food. Consume that which agrees with y'all. The aforementioned kinds of food practice not agree with all people. If yous grow healthy on the food that I loathe, that is the nutrient for you, although it disagrees with me; and if I grow salubrious on the nutrient that you loathe, that is the food for me, although it disagrees with you." And it is very much so in the thing of assertive. All cannot believe the same things, or cannot believe things in the same style."
— Henry Ward Beecher American clergyman and activist 1813 - 1887
The Nature, Importance and Liberties of Belief (1873)
Context: It is with the mind as information technology is with the body, in this respect. The md says to a household: "Here is a great realm of food. Eat that which agrees with yous. The same kinds of nutrient do non agree with all people. If you grow healthy on the food that I loathe, that is the food for you, although information technology disagrees with me; and if I grow healthy on the food that you loathe, that is the food for me, although information technology disagrees with you." And it is very much and so in the matter of believing. All cannot believe the aforementioned things, or cannot believe things in the same way.
"But," say men, "believing amounts to nothing if one man may believe one thing, and another human being another thing." Well, permit me inquire, then, is it not possible for truth to be so large that ten men shall believe information technology differently, and yet each one of them so sectionally believe it, that they shall be all true though none of them has more than fractional truth, and that all of them shall compass the whole truth?
„And as the ideal in the whole of Nature moves in an infinite process toward an Absolute Perfection, we may say that art is in strict truth the apotheosis of Nature. Art is thus at once the exaltation of the natural toward its destined supernatural perfection, and the investiture of the Absolute Beauty with the reality of natural existence. Its work is consequently not a means to some college end, but is itself a terminal aim; or, equally nosotros may otherwise say, art is its ain terminate. It is not a mere recreation for man, a piece of by-play in human life, simply is an essential mode of spiritual activity, the lack of which would be a falling curt of the destination of man. It is itself office and parcel of homo's eternal vocation."
— George Holmes Howison American philosopher 1834 - 1916
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Art-Principle every bit Represented in Poesy, p.183-4
„Politics sometimes sells itself as having an upstanding dimension, as if at that place was proficient politics and bad politics. Equally far as I understand it, the word really has the same root as the word polite. Information technology is the art of conveying information in a politic way, in a way that will be discrete and diplomatic and will offend the least people."
— Alan Moore English writer primarily known for his piece of work in comic books 1953
Alan Moore on Riot (2009)
Context: As to how politics relate to the storytelling process, I'd say that information technology's probably in the same mode that politics chronicle to everything. I hateful, as the old feminist maxim used to go, "the personal is the political." We don't really live in an being where the different aspects of our society are compartmentalized in the way that they are in bookshops. In a bookshop, you lot'll have a section that is virtually history, that is well-nigh politics, that is about the gimmicky living, or the environment, or modern thinking, modern attitudes. All of these things are political. All of these things are not compartmentalized; they're all mixed upwardly together. And I call up that inevitably in that location is going to be a political chemical element in everything that we do or don't do. In everything nosotros believe, or practise not believe.
I mean, in terms of politics I think that it'due south important to call up what the discussion actually means. Politics sometimes sells itself as having an ethical dimension, as if there was practiced politics and bad politics. As far as I understand information technology, the word really has the same root as the word polite. It is the art of carrying information in a politic way, in a way that will be detached and diplomatic and will offend the least people. And basically we're talking about spin. Rather than being purely a late 20th, early 21st century term, it's obvious that politics take always been nothing only spin. Simply, that said, it is the system which is interwoven with our everyday lives, so every attribute our lives is bound to accept a political element, including writing fiction.
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